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BIBLE TRANSLATION

The Advent of Oral Bible Translation

  • by FCBH
A man uses Render during an Oral Bible Translation project in Mexico.

‍The mission of Faith Comes By Hearing revolves around making God’s Word accessible to everyone. This commitment drives them to tirelessly expand the reach of Scripture’s life-saving message. They achieve this by producing Audio Bibles in various languages and making them freely available.

Research shows that seventy percent of the global population primarily learns through listening. This majority, particularly in oral cultures without written systems, grasps the essence of the Bible most effectively when they hear it spoken aloud. As a result, in these oral communities, faith is nurtured and propagated through the act of hearing.

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Psalms that Sing

A group of Old Testament consultants are developing a series of aids to help translators prepare oral/performance and written translations of psalms that incorporate characteristics of local poetry and which will result in several products – both an exegetically-accurate written translation as well as a number of oral performances of the psalm or portions thereof.

For each psalm, there are four stages to the process, which moves from oral to written to performance. The hope is to capture the creativity of the translators through first preparing an oral translation and performance-excerpts, and then for this translation to be honed (to bring it closer to the Hebrew in terms of accuracy) after a careful study of the exegesis of the text.

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Scripture Engagement Research Initiative

Here are the latest resources on the Scripture Engagement website:
Scripture Engagement Research Initiative<   Mar 03, 2022 10:53 am

A multiagency research program of Dallas International University

Dallas International University (DIU), in collaboration with SIL’s Pike Center for Integrative Scholarship, has launched the Scripture Engagement Research Initiative (SERI). The SERI program hosts a series of large grant-funded Scripture Engagement research projects. Research topics are proposed both by participants and by the SERI leadership. Participants can serve for short periods of time or as part of a longer-term assignment.

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Which kind of translations make more impact? 

  (photo credit: esperanzatolentino.wordpress.com)

Which kind of translations make more impact?

This is a good question.  It is also a complex issue and more than one set of parameters comes into play. That is, there’s more going on here than “literal vs meaning-based.” Long ago David Landin did research in Bolivia to see which indigenous Bibles were being used there 10 years after completion. Answer: the ones with the hymns in the back. And in those, it was the hymns that were being used, not the translations themselves.

One key factor that has proven true over the years is whether or not the local church leaders (pastors, evangelists, teachers) choose to use a new translation or not. If the local and regional church leaders do not show support for a translation, it will likely fade into obscurity. This is why nowadays many projects begin by contacting local and regional, even national church and denominational leadership in order to hear from them what kind of translation is most desired by them for their people. And continued conversation with these leaders is fostered all along the life of the translation project.

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Scripture In Mission – Three Major Priorities In Eradicating Bible Poverty

 
Illustration  from TV – Eradicating Bible Poverty@call2all

Scripture In Mission: Three Major Priorities In Eradicating Bible Poverty

The Scripture in Mission Multiplex Resource Team

Written by John Watters, PhD, Chair of the Forum of Bible Agencies International.
This Cape Town 2010 Advance Paper was written by the Scripture in Mission Multiplex Resource Team as an overview of the topic that was discussed at the related session on ‘Scripture in Mission’ at the Cape Town 2010 Congress. 

Abstract

Peter and Angela are busy with their middle-class lives. Next door, Lucy is a Buddhist from East Asia and her housemate is into New Age religious matters. Mma Echu has no Scriptures in her language, and the chief of her village has built a shrine for his god. Amin is interested in Jesus but is illiterate, while Hussein is deaf.
What do all these people have in common? They suffer from a malady that afflicts billions of people scattered throughout every nation in the world—Bible poverty. But none of them realize it.
What are the signs of Bible poverty? It is present where people are hindered by barriers from having access to the Scriptures in a language they understand well and engaging with them in ways that transform their lives. It cuts across economic levels, social status, religious identity, ethnic groups, and languages. Bible poverty affects regions of religious persecution. It affects the non-literate, the deaf, and the blind. Still others, like the Befang of Cameroon, simply do not have any Scripture in their language. And a host of professionals in cities from Shanghai to Munich to Bogota have no confidence in any truth but their own experience. Barriers to engaging meaningfully with the Scriptures show up everywhere: in urban contexts, in rural contexts, in regions where other major religions dominate, and in the post-modern West. But once we identify these barriers, can we also work to build bridges that enable people to overcome these barriers?

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Open Bible

  • by Biblica

In the Open.Bible initiative, Biblica is publishing Bible texts with a Creative Commons (Attribution-ShareAlike) Licence. This means that you are free to copy and redistribute the material in any medium or format. You can adapt, remix, transform, and build upon the material for any purpose, even commercially. You must attribute the original work to Biblica, and if you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.
“By releasing complete Biblical texts for free under Creative Commons licensing, the traditional Bible licensing, publishing, and distribution pipeline can be completely replaced with a much faster, more efficient vehicle.”

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Bibles and resources

Bibles and resources

Peter Brassington
Do you know where to find Bibles in all the languages spoken by people attending your church (live or online), and the people living in your community?
As we started 2021 YouVersion’s Bible app (also available at Bible.com) provided 2,212 versions in 1,512 languages. By Dec 31, 2021 this had risen to over 2,646 versions in 1,794 languages .
Many versions can be downloaded for offline use and easily switched between using the compare function. The interface is also available in over 60 languages.
The site and app includes reading plans, tools for creating verse images, or sharing notes and variety of other resources. There is also a Bible app for kids in over 60 languages
faithcomesbyhearing.com now has Audio Scripture recordings available in over 1560 languages. Increasingly these are also being made available as videos of at least one of the gospels, and they also have many additional versions in text only.  The Bible.is website and app includes these plus the Jesus Film Lumo gospel videos.

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Recording God’s Word by Any Means

  • by FCBH

Imagine: You live in a secluded village on an island in the Pacific. You have only ever known the religion and rituals of your community, but you know in your soul that there must be something more. You yearn for truth and peace. Once, a foreigner brought a book in the local trade language and tried to tell your people about God, but your heart language does not have a written form. Only a few of your family members and friends can read the trade language to a small degree. The book that the foreigner brought contained complex wording that made no sense even to them. You eventually resign yourself to the fact that if there is a God, He doesn’t care about you enough to speak His truth in your language.

…Until one day, your neighbor shows you an interesting device. Emitting from it are words you recognize. Your neighbor tells you that at last, because of this device, your community can hear God speak—in your language.

Faith Comes By Hearing strives to ensure that every last person has the chance to hear God’s Word, no matter where they live or what language they speak. To carry out this work, we employ a variety of methods in recording and providing Scripture to more people.

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5 more reasons why Google can’t translate the Bible

Google can do so many things: resolve dinner table arguments, magically change its logo on the daily and even anticipate what question I’m going to ask next.

But one thing Google can’t do is translate the Bible. We’ve already looked at five reasons why it just doesn’t work (see previous blog), and now it’s time to explore even more reasons why Google and other computer programs can’t come close to replacing the work of human translators.

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5 reasons why Google can’t translate the Bible

There are a lot of things I don’t understand: physics, the general logistics behind air traffic control and why I turn down the radio when I’m driving so I can see better.

Another skill my brain has never fully been able to grasp is the ability to learn different languages. It’s always been a challenge; just ask my high school and college French instructors!

Artificial intelligence translation programs like Google Translate are used all over the world to interpret everyday conversations, website content and more. But what you end up with can often sound closer to one of my second grade attempts at writing poetry than intelligible thoughts.

The work of Bible translation is complex, and it requires teams of passionate and talented individuals working through unique scenarios on a daily basis. Don’t just take my word for it, though! Here are five real-life reasons why human translators, not computer programs, are needed for clear, accurate and natural Bible translations.

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Why We Don’t Start with Bible Translation

When a new programme starts it’s often tempting to set it up as a Bible translation programme. Sometimes that’s appropriate. In many cases, for a variety of reasons, it’s not. This is because:

  • It’s a minority language
  • People tend to be bi- or multi-lingual (at least if they live in towns, or have been educated)
  • They’re oral preference
  • They’re illiterate or semi-literate, or literate only in the language of wider communication
  • They aren’t yet Christian believers
  • etc.

If any or all of the above are true, then it’s good to start with language development and Scripture engagement rather than full-blown Bible translation, where you translate whole books of the Bible, and aim for a full Bible or New Testament + Psalms or Panoramic Bible. Sometimes the only reason for doing the latter is the kudos of the team, which is not a good reason. We’re aiming for transformed communities, not team kudos!

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